Discovery of the day
Aug. 26th, 2008 03:31 pmFrom the Meditations of Marcus Aurelius:
(as translated by Gregory Hays)
When you wake up in the morning, tell yourself: the people I meet today will be meddling, ungrateful, arrogant, dishonest and surly. They are like this because they can't tell good from evil. But I have seen the beauty of good and the ugliness of evil, and have recognized that the wrongdoer has a nature related to my own - not of the same blood or birth but the same mind, and possessing a share of the divine. And so none of them can hurt me. No one can implicate me in ugliness. Nor can I feel angry at my relative, or hate him. We were born to work together, like feet, hands, and eyes, or the two rows of teeth, upper and lower. To obstruct each other is unnatural. To feel anger at someone, to turn your back on him: these are obstructions.
...
Your ability to control your thoughts - treat it with respect. It's all that protects your mind from false perceptions - false to your nature and that of all rational beings. It's what makes thoughtfulness possible, and affection for other people, and submission to the divine.
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Forget everything else, keep hold of this alone and remember it: each of us lives only now, in this brief instant. The rest has been lived already, or is impossible to see.
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If you do the job in a principled way, with diligence, energy and patience, and keep the spirit inside you undamaged, as if you may have to give it back any moment - if you can embrace this without fear or expectation - can find fulfillment in what you're doing now, as Nature intended, and in superhuman truthfulness (every word, every utterance) - then your life will be happy. No one can prevent that.
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No random actions, none not based on underlying principles.
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People try to get away from it all - to the country, to the beach, to the mountains. You always wish you could get away too. Which is idiotic, because you can get away from it any time you like - by going within. Nowhere you can go is more peaceful - and more free of interruptions - than your own soul.
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Choose not to be harmed, and you won't feel harmed. Don't feel harmed - and you haven't been.
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It can ruin your life only if it ruins your character. Otherwise it cannot harm you - inside or out.
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Anywhere you can lead your life, you can lead a good one. Lives are led at court - then good ones can be.
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If you had a stepmother and a real mother, you'd pay your respects to your stepmother, yes, but it's your real mother that you'd go home to. The court ... and philosophy. Keep returning to it, to rest in its embrace. It's what makes the court - and you - endurable.
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If anyone can refute me - show me I'm mistaken or looking at things from the wrong perspective - I'll gladly change. It's the truth I'm after, and the truth never harmed anyone. What harms us is to persist in self-deceit and ignorance.
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I do what is mine to do; the rest doesn't disturb me. The rest is inanimate, or has no logos, or it wanders at random and has lost the road
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Forget the future. If and when it comes, you'll have the same resources to draw on - the same logos.
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No matter what anyone says or does, my task is to be good. Like gold or emerald or purple repeating to itself, "No matter what anyone says or does, my task is to be emerald, my colour undiminished".
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But what are you doing here, perceptions? Get back to where you came from, and good riddance. I don't need you. Yes, I know it is force of habit that brought you. No, I'm not angry with you, just go away.
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Everywhere, at each moment, you have the option
- To accept this event with humility
- To treat this person as he should be treated.
- To approach this thought with care, so that nothing irrational creeps in.
...
Your ability to control your thoughts - treat it with respect. It's all that protects your mind from false perceptions - false to your nature and that of all rational beings. It's what makes thoughtfulness possible, and affection for other people, and submission to the divine.
...
Forget everything else, keep hold of this alone and remember it: each of us lives only now, in this brief instant. The rest has been lived already, or is impossible to see.
...
If you do the job in a principled way, with diligence, energy and patience, and keep the spirit inside you undamaged, as if you may have to give it back any moment - if you can embrace this without fear or expectation - can find fulfillment in what you're doing now, as Nature intended, and in superhuman truthfulness (every word, every utterance) - then your life will be happy. No one can prevent that.
...
No random actions, none not based on underlying principles.
...
People try to get away from it all - to the country, to the beach, to the mountains. You always wish you could get away too. Which is idiotic, because you can get away from it any time you like - by going within. Nowhere you can go is more peaceful - and more free of interruptions - than your own soul.
...
Choose not to be harmed, and you won't feel harmed. Don't feel harmed - and you haven't been.
...
It can ruin your life only if it ruins your character. Otherwise it cannot harm you - inside or out.
...
Anywhere you can lead your life, you can lead a good one. Lives are led at court - then good ones can be.
...
If you had a stepmother and a real mother, you'd pay your respects to your stepmother, yes, but it's your real mother that you'd go home to. The court ... and philosophy. Keep returning to it, to rest in its embrace. It's what makes the court - and you - endurable.
...
If anyone can refute me - show me I'm mistaken or looking at things from the wrong perspective - I'll gladly change. It's the truth I'm after, and the truth never harmed anyone. What harms us is to persist in self-deceit and ignorance.
...
I do what is mine to do; the rest doesn't disturb me. The rest is inanimate, or has no logos, or it wanders at random and has lost the road
...
Forget the future. If and when it comes, you'll have the same resources to draw on - the same logos.
...
No matter what anyone says or does, my task is to be good. Like gold or emerald or purple repeating to itself, "No matter what anyone says or does, my task is to be emerald, my colour undiminished".
...
But what are you doing here, perceptions? Get back to where you came from, and good riddance. I don't need you. Yes, I know it is force of habit that brought you. No, I'm not angry with you, just go away.
...
Everywhere, at each moment, you have the option
- To accept this event with humility
- To treat this person as he should be treated.
- To approach this thought with care, so that nothing irrational creeps in.
...
Think of yourself as dead, you have lived your life. Now take what is left of it and live it properly.
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You want praise from people who kick themselves every fifteen minutes, the approval of people who despise themselves.
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Objective judgment, now, at this very moment.
Unselfish action, now, at this very moment.
Willing acceptance - now, at this very moment - of external events.
That is all you need.
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Today I escaped from anxiety. No, I discarded it, because it was within me, in my own perceptions - not outside.
...
Do what nature demands, get a move on, and don't worry if anyone will give you credit for it. And don't go on expecting Plato's Republic. Be satisfied with the smallest progress, and treat the outcome of it all as unimportant.
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Epithets for yourself. Upright. Modest. Straightforward. Co-operative. Sane. Disinterested. Try not to exchange them for others. A nd if you should happen to forfeit them, work on getting them back.
If you maintain your claim to these epithets - without caring if others apply them to you or not - you'll become a new person, living a new life.
...
As you move forward in the logos, people will stand in the way. They can't keep you from doing what's healthy; don't let them stop you from putting up with them either. Take care on both counts. Not just sound judgment, solid actions, but tolerance as well - for those who try to obstruct us or give us trouble in other ways.
...
There's nothing manly about rage. It's courtesy and kindness that define a human being - and a man.
...
...
Today I escaped from anxiety. No, I discarded it, because it was within me, in my own perceptions - not outside.
...
Do what nature demands, get a move on, and don't worry if anyone will give you credit for it. And don't go on expecting Plato's Republic. Be satisfied with the smallest progress, and treat the outcome of it all as unimportant.
...
Epithets for yourself. Upright. Modest. Straightforward. Co-operative. Sane. Disinterested. Try not to exchange them for others. A nd if you should happen to forfeit them, work on getting them back.
If you maintain your claim to these epithets - without caring if others apply them to you or not - you'll become a new person, living a new life.
...
As you move forward in the logos, people will stand in the way. They can't keep you from doing what's healthy; don't let them stop you from putting up with them either. Take care on both counts. Not just sound judgment, solid actions, but tolerance as well - for those who try to obstruct us or give us trouble in other ways.
...
There's nothing manly about rage. It's courtesy and kindness that define a human being - and a man.
...
Note to self - Must read up more on the Stoics.
no subject
Date: 2008-08-26 05:48 am (UTC)Though I must admit, the mother/stepmother one has me a little baffled :)
no subject
Date: 2008-08-26 05:56 am (UTC)I came across the first quote in a comment on morgan303's journal, which seemed to mesh perfectly with a lot of Buddhist philosophy i've been reading lately.
I'd heard of the Stoics before, but never looked into them or realised how much of their philosophy fits with common elements in Buddhist, Hindu and Taoist thought.
no subject
Date: 2008-08-26 05:59 am (UTC)Do you find generally that the taikwando (is that what you do?) helps you on a meditative bent as well as physical? Silly question I guess, but I'm into Tao as you know and really should extend it to physical work.
no subject
Date: 2008-08-26 06:26 am (UTC)The forms/patterns part of TKD in particular can be a meditative activity (there's bits at the beginning and end specifically for clearing and calming the mind) and even doing it as competition is partly an exercise in doing that to still the nerves in front of the judges. Most of it's anything but tranquil though.
I like to do things like sitting meditation, yoga and t'ai chi to work on that side, though it was taekwondo that sparked the interest in the first place. Even though i now live an hour closer to work, i'm back to getting up at six so i can do those things, but it's a great way to start the day.
With the constant chatter that goes on in my mind, it's nice to get a bit of peace and quiet from that sometimes.
no subject
Date: 2008-08-26 06:34 am (UTC)no subject
Date: 2008-08-26 06:01 am (UTC)I'll admit, I know very little about Marcus Aurelius. My dad reads the philosophers in their original ancient Greek, but my Classical education is sadly lacking.
Off to wikipedia!
no subject
Date: 2008-08-26 06:35 am (UTC)no subject
Date: 2008-08-26 06:39 am (UTC)Likewise.
The first quote at the end of the wiki article, from Epictetus, is interesting:
"Freedom is secured not by the fulfilling of one's desires, but by the removal of desire."
In one sentence, that pretty much gets to the core of what Buddha was on about. It's fascinating to see how people in different times and places can come to the same conclusions.
no subject
Date: 2008-08-26 06:47 am (UTC)A lot of Sufi philosophy say similar things.
All truth, at the end of the day, is the same truth, no matter what the words are and who says them.
no subject
Date: 2008-08-26 06:44 am (UTC)The Meditations seem to pose an interesting problem for translators, in that (for whatever reason) Marcus chose to write them in Greek, which was not his native tongue and which he tended to write in a fairly unnatural and complicated style, hence, apparently, why translations of the book can be rather diverse in terms of accessibility. I've read the old Penguin Classics version, which is now rather hard to find, unfortunately, cos there's a new one in print which looks to me like a more literal rendering of the text than the older one, which makes it a lot harder going. I'll look out for this Hays translation.
no subject
Date: 2008-08-26 06:55 am (UTC)Thank you for this post. I've read a little Marcus previously, but never taken the time to read much or in depth. I'm going to try and hunt down this translation, too; what
Interestingly, it's also very similar to Sufi philosophy, as I mentioned below.
synchronicity
Date: 2008-08-26 10:29 am (UTC)Just this morning i was thinking about someone who had been fuming after a humiliating incident at work. I was pondering whether a good way to deal with that sort of situation might be to take an approach of putting aside pride and thinking "well, does this materially affect me?", or perhaps taking solace in the thought of rising above that sort of petty power game, being secure in your own conduct, or even feeling a bit sorry for the other guy who has to belittle someone else to prop up his own ego. My train of thought drifted to something i'd read on a Buddhist community to do with looking at things that piss us off and realising that they're just extensions of ourselves, and i wondered if that could come into it too.
Then i read that first quote in a comment on your journal, which really seemed to sum up everything i'd been thinking. So it was off to google to find out more.
This sort of philosophy is something i've just recently started looking into, originally just as a topic of interest but more and more in terms of application to issues in day to day life. Funny how you notice these ideas all around once you start thinking about them.
Looks like i'll have to add Sufi philosophy to the list too. :)
no subject
Date: 2008-08-26 06:01 am (UTC)The stepmother bit i read as a metaphor for keeping your heart where you belong while doing what ya gotta do.
(From what i've read, the Romans were pretty causal about marrying, divorcing and remarrying, so i guess you wouldn't get too attached to step-parents).
no subject
Date: 2008-08-26 06:46 am (UTC)Or summat like that.:)
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Date: 2008-08-26 06:47 am (UTC)no subject
Date: 2008-08-26 06:53 am (UTC)Soul searching stuff... never knew this type of philosophy came from that part of the world - damn interesting! xo
no subject
Date: 2008-08-26 07:02 am (UTC)no subject
Date: 2008-08-26 07:31 am (UTC)no subject
Date: 2008-08-26 09:09 am (UTC)Have a read of this one for a great introduction: http://socrates.clarke.edu/
no subject
Date: 2008-08-26 09:11 am (UTC)lol.. I realise now my initial statement makes me look like a complete airhead - sigh.
no subject
Date: 2008-08-26 11:11 am (UTC)*shrug*
Plenty of dicussions on philosophy forget Asia exists, so evening it up is fair enough. :)
no subject
Date: 2008-08-26 11:12 am (UTC)no subject
Date: 2008-08-26 06:54 am (UTC)Also, he gave the Parthians, the Germanic barbarians and a rebel a serious kicking. :)
no subject
Date: 2008-08-26 07:06 am (UTC)no subject
Date: 2008-08-26 09:00 am (UTC)no subject
Date: 2008-08-26 12:22 pm (UTC)no subject
Date: 2008-08-26 10:31 am (UTC)A righteous arse-kicking, it would seem. :)
no subject
Date: 2008-08-26 07:03 am (UTC)no subject
Date: 2008-08-26 10:37 am (UTC)I have to admit the first time i heard of Marcus Aurelius was courtesy of the film Gladiator, though i had read a little about him since, via wikipedia. Commodus likewise, though he sounds an even more 'colourful' character than the Hollywood version.
The Stoics i'd also read a little about, and thought sounded interesting, but hadn't looked into any further. I'm glad the universe sent me a reminder. :)
no subject
Date: 2008-08-26 12:41 pm (UTC)The Flick: Russell Crowe and Ridley Scott present the epic tale of Maximus, a Roman general who became a slave, a slave who became a gladiator, a gladiator who defied an emperor and an actor/director team who threw all the audience goodwill they'd earned on this away by releasing A Good Year six years later.
The Inaccuracies: Commodus, the hare-lipped Roman Emperor who lusted after his sister in the film, was in real life held in high esteem by the senate and ruled for a successful 13 years (rather than the ineffectual few months depicted in the film). Also, though the Emperor did, in fact, have an enthusiasm for gladiatorial combat (he did so incognito), he didn't get his ticket punched in the arena. He was killed in the bath by a wrestler named Narcissus to prevent him taking office as consul.
Why It Would Have Sucked Otherwise: No one wants to watch Russell Crowe take 13 years to murder an emperor, who is basically a decent guy, only to get beaten to the kill by a wrestler. We like our villains like we like our Books of Genesis: with implied incestuous relationships. Also, since any Roman unit that broke ranks when in combat against barbarians would have been mercilessly slaughtered, the movie would have ended within about 15 minutes.
From here: 11 Movies Saved By Historical Inaccuracy, that Cam and I found after watching Fearless and wondered if the story really happened like that (it didn't).
http://www.cracked.com/article_15014_11-movies-saved-by-historical-inaccuracy.html
no subject
Date: 2008-08-26 08:51 pm (UTC)Nah - you are correct. People want that genre look, especially in plots (worse luck).
no subject
Date: 2008-08-26 08:48 pm (UTC)no subject
Date: 2008-08-26 01:43 pm (UTC)The Stoics sorta get lumped-in with the Epicureans, and I'm a big fan there. :)
no subject
Date: 2008-08-26 03:00 pm (UTC)http://news.smh.com.au/world/roman-emperors-statue-found-in-turkey-20080826-42zm.html