zen vs zzz

May. 27th, 2011 03:31 pm
darren_stranger: (Default)

I'm thinking i may have to give up my morning meditation.

Much as i enjoy it, i never manage to get to bed early enough to be up at 5:45 and still get a decent eight hours' sleep.  Whatever benefit i may be gaining from the meditation i feel may be undone through not enough sleep or even stressing about trying to get to bed earlier.  This past week i've had great trouble concentrating and avoiding procrastination, which is often an indication of insufficient sleep.

So, regretfully, this coming week i'm going to try getting up at 6:30 and foregoing the meditation to see what difference it makes.

darren_stranger: (Default)
Home sick from work today, i've been taking it easy, reading some Lama Surya Das, and doing a little Tonglen meditation.  While doing that practise just a little while ago, i was focussing particularly on not just the taking in of pain and stress, but on sharing the good things i have myself as part of the light i was sending out, thinking of what it was that i could give out to people that could help them get through their particular hard times.  It's a sunny day, with birds singing and a cool, gentle breeze and it occurred to me that this is something good i can share - just being able to feel the joy of simple moments like that, something that's hard to appreciate when you're consumed by troubles and feel the weight of the world pressing down on you.  I realised too that that may be the real value of all those little moments i try to experience - the bird songs, the sunsets, the bats in the trees and the swans crossing the moon - not just worldly pleasures to grasp at and be attached to, but moments of peace and joy that i can absorb and keep within me, a little happiness and serenity that i can draw on and maybe share in some practical way with those that need it.  As they say, you need to take care of yourself in order to be of use to anyone else, and this i think is part of it.

Of course, no sooner had i thought of this than i had the notion of writing it down in this livejournal post, which distracted me somewhat from the meditation, but i do think it's an interesting, and possible important, notion to remember.

weekend

Aug. 18th, 2009 01:06 pm
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That was a busy weekend.

Saturday morning we ran a few errands, including picking up a collection of broken concrete from out front of a vacant building near work.  I'd spotted them during the week and noticed they'd make perfect stepping stones for the side garden, being a couple of inches thick, flat on top and of a darker, rock-like shade of concrete.  I had thought we'd only get maybe half a dozen of a decent size and shape, but by the time i'd loaded up the 'near enough' and 'maybe' chunks, there were enough to almost do the whole path.  Some have raised bits of gravel on the edge, which i'll have to chip off with a hammer, while some are definitely on the small end of useful, but they can be replaced later if i find better ones.  I've already laid them out and put five in the ground in the morning before leaving for work, and it's going to look great.

Saturday afternoon was taekwondo, which i had to do dagging around in a t-shirt as i'd missed packing my dobok jacket before leaving home.  Ah well, at least i packed the pants.  Saturday class is always a good session. It's a pity i've missed so many lately.  In the mixed class i got to teach a pair of white belts for a change, though one was an ITF black belt who's visiting us for a while, so i spent much of the time trying to blend explanations of how we do things aimed at his level with those that would be useful for a new beginner.  His school must be quite formal, as he kept calling me 'sir', which felt a bit odd (especially without my status symbols  props  security blanket  belt and uniform) but i didn't say anything, as it's not really anything 'wrong' to correct.  After fitness circuit (mmm, sweat), black belt class consisted mostly of poomsae and self defence work, the latter of which i paired up with Clive, who was helpfully non co-operative and made me work hard.  It's always satisfying to walk out with sore muscles, red wrists and sweaty hair.  

I also found out that Jessica is leaving for Canada for the rest of the year, only because they had a card for us all to sign.  I really should pay more attention.

Sunday morning was the last of the meditation classes in at Box Hill.  After running late last week, i decided to leave home early in case the trains were diverted again, which of course meant that they were running normally and i got there way too early.  That wasn't a bad thing, as i got to spend some time sitting in the shrine room soaking up the atmosphere.  Remembering what Lillian had said after the first class, i sat looking at the main Buddha statue for a while, not really meditating but just watching my breathing a little and listening to the music they had playing (one of those flowery Namo Guan Shi Yin Pu Sa recordings).  It was interesting to notice the way my eyes got lazy after a while and the focus softened, making the statue seem very 3D.  Of course it is 3D, being a statue and all, but it really seemed to stand out in an interesting way against the similar gold/beige hued background, with the soft light and incense smoke adding to the effect.

As the families started coming in for the children's session, i got up and went down the street to the meditation room.  Lillian had already set everything up, though it was still quite early, so the teacher suggested i sit for a while and do some meditation for myself.  Once the rest of the class arrived, we went through some t'ai chi to warm up before doing some more sitting.  This teacher did a similar set of exercises to what we had done wth Rev. Man Ching, though i noticed a few things she did differently, eg in 'painting a rainbow', the leading foot is turned in the direction you are leaning, while the opposite hand bends in as if patting yourself on the head, which seemed much easier on the back.  She also added in an extra buit to the face massage - taking two fingers and 'brushing your teeth' by rubbing them over the teeth from outside, above and below the lips, and also rubbing the ears with two fingers, which she said is a good way to wake yourself up when tired.  

We sat for about 30 minutes with an instrumental version of the Om Mani Padme Hum music playing, then a few minutes more in silence.  This week it was much easier to concentrate, without the agitation of rushing and also managing not to try to control my breath to match the music (left to its own devices, it blended in of its own accord again).  The teacher had suggested we watch our emotions this time, to see how various thoughts, sounds or sensations make us feel.  The only real feelings i noticed were those of peace and tranquility with the music and stillness after it finished.  Other sounds and sensations, even stray thoughts, didn't seem to have emotional effect on me.  I suspect that was due to fact i was watching for it, in a similar way to how i've noticed my mind doesn't run away on a train of thought when i'm actively watching to see where it runs.  (I guess this is what people mean when they say that a finger can't point at itself).

Then we revisited the tea ceremony, this time trying two different kinds of tea for comparison.  Again she asked us to pay attention to how we feel.  The first was the dragon ball tea again, the smell of which gave me a feeling of freshness and nature, while a second, stronger smelling leaf i could only describe as smelling 'darker'.  It did remind me a bit of the oolong tea i'd had at the tea rooms when i was in the city, which one of the Chinese guys in the class identified it as.  When the tea was made, we again watched how we felt as we tasted them.  The dragon ball tea left me with feelings of lightness and freshness, while the oolong gave a warm feeling, from a vaguely spicy aftertaste (which we later learned was ginseng, which explained why it made me think of Korea).  Over a few more cups, the teacher talked to us for a while about putting aside feelings of like and dislike, building equanimity and extending meditation to everything we do in daily life.  Now that it's five days later (Friday now) as i'm still writing this, i can't remember a lot of what she said, other than noticing that there was a lot more Buddhism in the lessons from the lay teacher than from the Reverend.  We finished by reciting the Four Mottoes from last week again (a very Mahayana dedication of merit and well-wishing for all beings) and there was talk of another course, perhaps a little more advanced, sometime in the future.  So that will be good if it goes ahead. 

After class, Elaine picked me up on the way through to the city, to spend the afternoon at [profile] blind_sublime's place, to hang out and also do some filming for an assignment for Elaine's uni course.  Ange was the cameraperson (and did a fine job of it too), while i got to play a client who Elaine was teaching to cross the road with the walk lights.  It was good to catch up, and the filming was fun for the most part (with some funny looks from the folks outside the old age centre across the road) but frustrating when Elaine's camera decided to delete the wrong clips when we needed to clear space, resulting in much angst and a mad rush to re-film the lost sections before the light was gone.  It was quite late when we left, even later to home and bed, but we got the job done and had a pleasant afternoon together in the process.

Next weekend (well, in reality last weekend, but i'm supposedly writing this a week ago - stupid no posting in work time rule) will be a busy one again, judging the junior poomsae competition all day Saturday - times are set for 9am to 10pm! (though actually it was finished by around 5pm, but i didn't know this when i would have written it last week), then a solo working bee Sunday to clear back the bushes from the side fence in preparation for its replacement, releasing our Rudd bucks into the local economy as intended.

Now if only i can find time to get a good night's sleep in there somewhere.

sunday tea

Aug. 9th, 2009 03:22 pm
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This morning we had a different teacher for meditation class.  I was running late, due to track work delaying the trains, and came in just at the end of the t'ai chi exercises.  We did some sitting meditation for a while, with the om mani padme hum music playing.  I found it a little hard to concentrate today, probably due in part to having rushed to get there, but also i think from trying to make my breathing follow the music.  Last week i'd noticed my breath tuning in of its own accord, but this week i found myself consciously altering it, which was too distracting.  Best to try not to think about it.

After that, we learned about drinking tea as meditation, with a very simple tea ceremony. The teacher brought out some tiny cups and tea pot and explained that they are so small and delicate in order to make you hold them gently and take care not to break them (rather like cleaning the altar relics at Upwey). She then scooped out some tea ('dragon ball' variety) into a cup and passed it around for us to smell. I found it had a very leafy, natural smell to it. She then put the tea into a pot and added the water, letting it stand for a couple of minutes while she explained some symbolism behind tea - water standing for purity, including the pure, calm mind we are trying to develop for a time, while the tea comes from a leaf, picked from a tree which grew from a seed, under the influence of all the conditions of soil, sun, water etc (dependent origination, in other words). When the tea was poured, Lillian gave us each a cup, which we held with two fingers and thumb, smelled first to take in the aroma (much like a jasmine tea) and then tasted in three small sips. The teacher had spoken about the six senses and how they affect our mood, how easy it is for us to have thoughts of like or dislike, such as preferring Chinese or Western tea, grabbing at what we like or rejecting what we dislike. I didn't quite follow how this related to the tea dinking itself, other than perhaps taking in the aroma and taste as it is, without overlaying any judgement or preference onto it. As for the meditation aspect, i guess that would also come back to being fully mindful of what you're doing, like anything else.

As she was slowly going through all the different actions, rinsing the tea pot, scooping and placing the tea balls, arranging the cups etc, i recognised that it was similar to how the tea had been prepared and served at one of the Chinese restaurants in Incheon. I hadn't realised that it had been a tea ceremony as such at the time (having only heard about the more heavily ritualised Japanese version) but it was quite obvious now in hindsight (and made me cringe a little more than i did at the time at how rowdy our group of Aussies had been as it was being performed).

The teacher said she'd see us next week, so i guess Rev. Man Ching won't be taking the class again. I've really enjoyed these lessons. It'll be a shame when they're over.
darren_stranger: (Default)
Sunday's class involved walking meditation again, this time a much slower, smaller version similar to what i've done at home. After warm-up exercises, we started by just closing our eyes and raising one foot, seeing how long we could stand and not lose balance. I would have expected to be able to do this easily, doing similar things all the time, but i found my balance was quite poor. I'm not sure if it was my mind wandering or the head cold i still haven't shaken, or a bit of both. Then we moved on to walking in slow motion, raising the foot, slowly extending it, placing it down, pausing slightly before beginning the next step. Reverend said to do it with eyes closed, but my balance wasn't working so well for me so i kept them open (plus there were a lot of people in the room).

We did some sitting meditation after that, with the Om Mani Padme Hum music playing. I found it quite easy to lose myself in the music, a different sensation to sitting in silence.

Next week we are apparently having a different teacher, who will teach us about drinking tea as meditation, and i think eating as well. That should be interesting.

park life

Jul. 27th, 2009 09:44 am
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For yesterday's meditation class we went outside to the park.  When i got to the usual room, Lillian and another lady were putting out plastic bags with the cushions to protect them from dirt, and i helped put these around the room.  Lillian explained that the bags, like the towels, should be folded neatly, as messy surroundings mean a messy mind.  It reminded me of the way we try to keep our uniforms tidy in taekwondo, with an evenly tied belt said to mean a balanced mind.

Once a few people were there (new names - Carmel, Sue and Sue) we took off towards the park.  I had thought it'd be either the little strip opposite the meditation room or maybe the small park a couple of streets behind, but we crossed over Whitehorse Road and down the street to the big park.  After the usual t'ai chi warmups, plus a few more (including a few i've been reading about as 'questionable' exercises - circling knees, forward bends, even windmills) we started with walking meditation.  The walking meditation i've done before has been really slow, watching every bit of the movement, this was more like marching or power walking, striding briskly around the park with arms swinging, though trying to be "very clear" in watching our arms and legs moving.  I found it hard to concentrate, probably because i usually do a lot of voiceover thinking while walking, but perhaps i can practise that while going to and from work.

Then we did some more sitting, with two new methods to try.  One was watching the breathing again, this time concentrating on the tip of the nose, the other was using a mantra, mentally reciting om ma ni pad me hum in six slow syllables as we breathed.  I started off with the mantra, but found it too easy to put the recitation on automatic while my mind flew off elsewhere.  Concentrating on the nose was better, though i was a bit restless at times (note to self - no more than one cup of tea in the morning next time).

Next week we'll be back in the park if the weather is nice.   It's a shame we're already half way through - i'm quite enjoying these sessions.
darren_stranger: (Default)

On Saturday i went to a seminar with Mr Kang in at the netball centre.  While i've had poomsae seminars up to the eyeballs lately, i went along just to train with Mr Kang again, which i haven't done since Korea.  As i do often when passing through from Flinders Street, i stopped outside the Kyokushin dojo in Banana Alley to watch them training for a bit.  Usually, i'm on my way to a competition when i pass that way, and many a time i've watched them doing drills and thought that i'd rather be doing that than going to a competition, so it was nice this time to actually be heading off for some basic training of my own.

As anticipated, the training session was mostly basics, doing drills in horse riding stance or walking, kicks from standing or lying down, then working through patterns step by step.  I didn't come away with any new information on the poomsae, but i didn't really go for that reason.  It was just a good, old-fashioned training session.  The only pity was it that only went for two hours.

I might make note of a few simple drills and warm-up exercises that i found interesting and might use in the future:

drills )


Sunday was the second meditation class in at Box Hill.   I was there fairly early, and chatted for a bit to Lillian, the volunteer i was talking to last week, and Tony, another guy in the class.   I'll try each week to meet a couple more of my classmates and remember names as best i can. 

This session we focussed on counting breaths.  Nothing complicated, just one to ten, counting either in or out breaths as we preferred, going back to one if we missed a count.  I've used this method before, though in the class it was easier to keep focussed and not let the mind wander as much as as it usually does.  The moments where i was able to really be involved with a particular breath gave me a good sense of what i should be doing at home.

Next week, weather permitting, we might go outside to the park form some walking meditation.


To help remember some of the t'ai chi warm up exercises we do at the start of class, i'm going to note them here as i recall them, and hopefully add a couple more each week:

warm-up exercises )

Box Hill

Jul. 12th, 2009 06:16 pm
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The meditation class this morning was really good, starting with the fact that it actually happened.  :)

It didn't take place in the shrine room as i'd hoped (i love the look, feel and smell of that place) but in a new shopfront they have just down the road, which will apparently become the site of the new temple in the future.  There wasn't much in the room, just cushioned stools on the concrete floor, and a calligraphy banner behind a table with a few bits of equipment for the teacher - a bell, a "wooden fish" and the two foot thwacking stick (the latter just on display for inspiration, so she told us).  They had some incense and oil burners there with the same purfume they use in the temple, so that gave an atmosphere a little reminiscent of the shrine room.

We started off just standing still and breathing, while the last few people wandered down from the temple, then we spent quite some time doing t'ai chi exercises to get warmed up and energised.  I wish i could remember some of them, but i was struggling just to follow at the time.  Hopefully i'll remember a few from the next sessions to practise at home.  When we came to the sitting meditation, it was just a simple watching of the breath, after relaxing the body from head to toe.  I often forget about relaxing the body lately when practising at home, then wonder why it's hard to get my mind to settle.  I think perhaps skipping that step is not such a good idea.  One thing that was different to what i've been doing was exhaling through the mouth, rather than all breathing through the nose.  I'll try that at home and see what difference it makes.  We sat for a while in silence, then with some relaxing new agey music with cricket and bird sounds etc.

The reverend had quite a bad coughing fit at one point and had to leave the room.  I could hear someone else go out after her, probably the volunteer who was helping, but when she was gone for some time i kept wondering whether she was okay and felt an urge to go see, even though rationally i knew continuing on was the sensible thing to do, as that's why she would have left the room in the first place (and what good would me getting up to go see do anyway?).  I still found it hard to settle, with a vaguely guilty feeling as if i was being unsympathetic, not caring that someone might be in difficulty, until the reverend came slowly back to her seat at while later, having slipped back in quietly at some time.

After the lesson, i sat chatting to the volunteer lady (i didn't ask her name) for a while back at the temple, while soaking in the atmosphere there.  She said it's good to come there before a session and look at the Buddha statue for a while, to take in the mental picture of his face as a model of how we should be in meditation.  Dedicating the merit, as i'd had explained to me yesterday, gave some meaningful purpose to making an incense offering there.

I always get a very warm feeling from that place and its people, and i'm glad i finally got to participate in something there.  I'm really looking forward to next week (even if the present moment is probably where i should be).

Interesting

Jun. 5th, 2009 01:21 pm
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This morning i had a call from the Box Hill temple, letting me know that the meditation class that we were meant to do three months ago has been rescheduled to next month.  Odd, but i'm glad - i was quite looking forward to it last time.  It's also going to be on a Sunday morning now, so no clashes with taekwondo.

I hope it goes ahead this time.

metta

Mar. 31st, 2009 07:17 pm
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I did a little metta meditation on the way home tonight, the first time in a couple of weeks. I followed the usual progression, and noticed something when i got to the final stage of extending the good wishes to everyone. I'd started thinking in terms of "may everyone be safe.. may they all be happy..", then decided to alter it slightly to "..may we all be happy..". That gave a different feel to it, with more of a sense of unity, of all of us in this thing together, rather than me sitting apart sending the good wishes to everyone. It also helped take the sense of 'me' out of the equation a bit.  I think that is a better way to approach it in future.

I should also remember just how good a spot of metta is for contributing to a sense of ease and wellbeing as well.

vipassana

Jan. 14th, 2009 01:30 pm
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The other day i sat down to try a vipassana meditation, using the naming technique ("rising, falling", into "hearing, hearing" etc). As has happened a couple of times before, by the time i finished i found myself all wound up and emotionally and physically tense, and ended up having to do a spot of samatha to stop feeling so shite.

Now, i know vipassana isn't meant to be a tranquility meditation, but i'm sure it's not supposed to have that effect either. I figure it's a case of trying too hard, and winding myelf up with the excessive effort of concentration.

Whatever the cause, i'm going to leave that particular technique alone, opting instead for a more zen style method, quietly watching sensations and reactions without verbally naming them.

more metta

Oct. 9th, 2008 08:28 pm
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I've been doing some more metta meditation this week, with some interesting observations arising from a couple of the people i'd chosen as "subjects". 

The aspirations i've been thinking of are phrased in a positive sense, ie "may you be safe and free from strife, may you be happy and at ease, may you be healthy and strong, may you take care of yourself happily".  When i thought of Paul as a focus of these wishes, i realised that these are the exact things that he could really use and is in need of in his life.  It made me a bit sad to think of what effect lacking those things has on his quality of life, though it did help clarify just what those aspirations mean and why they're so important for people to have. 

Tonight, trying to think of a "difficult" person, i ended up choosing John Howard (for want of anyone i could think of closer to hand).  That was actually a good choice, as i found initial thoughts of "lying rodent" creeping in at the start, which i had to let go of to find genuine good wishes for him, and when i got to "healthy and strong", i got a picture of him on his morning power walks (just like me, if less well dressed) and it really brought home to me how he does want to be healthy and well, just like anybody else, and from there i could better appreciate (rather than just know intellectually) how being happy, safe and takingcare of himself would be as important to him as to anyone.  From what i understand, that sort of appreciation is a big part of what the exercise is about.

One other thing i've worked out is that, at this stage at least, i need to take a little less time to do the exercise, simply for physical reasons.  The last few sessions have taken about 45 minutes, by the end of which my back is killing me so much i can no longer concentrate.  To keep it at a more manageable duration, i figure i need to keep it to just the four subjects (myself, the 'lovable' person, the 'neutral' person and the 'difficult' person) rather than adding any others in as i did the last couple of times.  I'm also going to streamline the amount of time spent thinking about each person, just going through the sets of four aspirations right through four times, then dwelling on the feelings a few moments before moving on.  Once i get used to sitting that way for long periods and my back muscles are better trained, i might be able to sit longer when the time is available.

Of course, i could probably do it lying down instead, but i'm too attached to the image of sitting.  :)
darren_stranger: (Default)
A couple of things i've learnt from the mediatation sessions i've been doing after work the last couple of weeks:

Even ground - It's basic stuff, but if i'm not balanced and comfortable to begin with, it's going to be an uphill battle all the way.  Sloping ground in particular can be a problem - in one spot i could actually feel myself slipping down a slope bit by bit, which was really distracting, while a slight slope to one side or hollow in the ground was what i think made my back ache and cramp up after a short while on a couple of other occasions.

Sit still - Again, basic stuff.  But i really did find that every little adjustment, fidget or attempt to fix tangled clothing just made me more unsettled and less able to relax.  A simple lesson - get comfortable, straighten out your clothing, brush stray hairs off your face, then when everything's fine, then begin and just sit.

Have a plan and stick to it - Another lesson i've learnt is to work out beforehand what kind of meditation i want to do, what visualisations to use and then just go on with it when i actually sit down.  Chopping and changing mid-stream, having to think about whether i'd rather picture the soothing pond in a forest or a hilltop or just a circle of light, just leaves me mentally unsettled and as monkey-minded as ever.  Better to have a pre-scripted session in mind, and stick to it as much as possible.

On the last point, it does seem to work ok if i have a planned meditation then find myself following another avenue that opens up and seems to be right for the moment.  Tonight, for instance, i'd planned to give the metta meditation a rest and just do a general tranquility thing, using the pool in the forest visualisation and then the circle of light, trying to let myself dissolve into the light as it progressed.  As i began, i realised that there was a noisy kids' party going on across the train line, so focussing out was going to be difficult.  But rather than go find another place and becoming unsettled, or changing to a different plan, i decided to just go ahead and do the best i could.  I went through the body relaxation in the rock pool, then letting tension emotions drain out into the water, and eventually started picturing the mind as the clear crystal transmitting light.  I intended to just stay in this visualisation and try to dissolve into the image of the light.  When i'd been picturing the sunlight filtering through the water to relax my muscles, i found myself picturing my body becoming clear and translucent, almost invisible in the water.  As i later pictured the light flowing through the crystal mind, i again started to picture my body as translucent, with the rainbow light flowing out through my whole body as if all of me were the crystal.  While i pictured that, it began to remind me of an image of Chenrezig / Kwan Yin and i decided to go with that, picturing myself as a Chenrezig figure, with the rainbow light flowing through like rays of compassion (i later realised that image may have come partly from the scene where Kwan Yin first appears to Tripitaka in the Monkey tv show).  At one point i tried actively picturing an image of four armed Chenrezig, as described in this meditation, but that didn't seem to fit and i ended up just going with a vague, translucent Kwan Yin figure in a meditation posture, with the rays of light flowing through.  I let myself merge with the image and feel the flowing light as rays of  compassion, which the earlier metta meditation sessions helped me get a feel for, and then let myself dissolve in that.  Even when the noise from the kids' party  intruded and distracted me, i just directed the metta their way and let it flow, which worked fairly well.  In the end it was my back getting sore that made me stop (perhaps th ground wasn't as even as i thought), though i took a little more time to use the 'picture the energies received as rose or gold coloured light' element from the beach/hill/sky set, imagined that as loving kindness from a Kwan Yin-like figure and let it fill me then radiate out.

That seemed to be a good visualisation to use, incorporating some elements of a metta meditation and imagery to become absorbed with, combined with both the crystal mind and circle of light visualisations from the two meditation books.  I'll definitely explore that one a bit more for medium-length sittings.
darren_stranger: (Default)


I've been trying some Metta meditation this last week, using this as a guide.

It's harder that i'd imagined, perhaps becaue i'm not used to concentrating on something for long periods in mediatation (so far it's been more the emptying of the mind variety). 

It was particularly hard to settle last night after the nasty punch-on i saw at Bayswater station, but eventually i was able to calm my mind (though the adrenaline still made me jumpy) and i even managed to use the incident in the visualisation, picturing a young girl who had seemed unsettled by the fight as the 'neutral' person, and substituting the guy who came off worst for the 'difficult' figure, hoping he was safe and unhurt amond the other aspiratons.  I even managed to work in the aggressive psycho guy who wanted to bash him, though only at the level of hoping his mates manage to talk him down and keep him out of more trouble.

I wasn't sure if this was the right sort of meditation to use at this stage, or whether i should stick to simpler forms, but i think if i can get to know the sense of feeling metta, i can also work that into other forms (eg in the final stages of the beach/hill/sky meditation, as i did this morning).

Now if only i could insert more hours into the days to practise all this.

connection

Apr. 11th, 2008 05:08 pm
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Earlier this week, i started reading a book on Ghandi, the first chapter of which discussed life in his Ashram in rural India and some of his more spiritual views and beliefs.  It mentioned a passage from the Bhagavad Gita, to the effect of: "He who moves among the objects of sense with the senses under control, free from desire and aversion (..) attains serenity of mind".  It got me thinking about the idea of detachment, which crops up a lot in Hindu and Buddhist thought, and whether even having a favour or preference for any thing over another (eg ugly or attractive street scenes, styles of houses etc) would be folly according to that philosophy, leading inevitably to attachment, loss and disappointment.  Would the goal of an 'enlightened' soul be to regard all things equally, without favour or preference, and to just take everything as you find it? 

Then it occurred to me, in a flash of the bleeding obvious, that perhaps an even more immediate concern would be to regard people without favour or preference, rather than habitually rating some people as more worthy of attention than others.  On a train or walking down the street, instead of taking notice of those that i find interesting, perceive some connection with or just like the look of, what if i were to make an effort to take notice of all the people around me, seeing each as an individual rather than a stereotype and its relevance to me, and to consciously remember that behind every set of eyes is a living person with thoughts, feelings, hopes, fears and ideas?  Surely that would be a good step towards building understanding and reducing the walls we build between each other.  A very practical version of 'compassion meditation' that could be practised every day.

Just giving it a try as i got off the train really did seem to change the way i saw people, so i think it could be an exercise worth pursuing.
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I did another run home tonight, the first time i've done it two nights in a row (or twice in one week, for that matter).  I noticed as i went that, while i was sweating like a pig and my arms and legs were tiring, my breathing was still quite slow and deep into my abdomen.  Looks like it is improving my cardio fitness at least, and maybe doing all that yoga breathing is helping too.

When i got home i found Elaine was working late, so i stretched for a bit then went up to the reserve to do some patterns.  It took exactly 40 minutes to go through all the patterns i know once each, through the Palgwes and Taegeuks, then Koryo One and Hanryu, then Koryo through Chonkwon.  While tonight i was doing them in the more 'martial' style and going just a little faster (though this time being careful not to kick too hard and jar my joints), i also tried another approach of doing a few moments' standing meditation to clear my mind before a couple of the higher ones (again inspired by one of those Kim Soo articles, mentioning the idea of 'emptying your cup').  That really did seem to give a different feel to performing the pattern, more relaxed and with better presence of mind, and helped me clarify my thoughts about the way we peform junbi. 

There's always something more to learn, and looking into ideas from related arts does give some good insights some times. 

Bet my legs will ache in the morning, though.

Rain

Mar. 26th, 2008 07:01 pm
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It's absolutely pissing down tonight.

I love it.  

After being dry so long, the poor garden really needed a good bath.  I've been keeping most of the plants alive with grey water (and occasionally giving in and using the hose on permitted days) but the big trees need a good soaking to get down to their roots.  They also say we may get some thunder tonight, too, which would be nice as i missed the other night's storm in favour of an early night..

Elaine's working late tonight, so i did some patterns practice on the porch (ie Pyongwon along the narrow strip that's still dry) then decided to spend a bit of time meditating with the sound of the rain all around me as a backdrop.  Instead of the usual seaside/sunrise/hilltop visualisation, i decided to try picturing myself sitting in a little shelter or pavillion in a rainforest, with rain falling all around and a waterfall nearby (sound effects courtesy of the leaking verandah).  I imagined a break in the clouds to allow the sunlight through for relaxing the body from toe to head, and breathed in the fresh, swirling rainforest mist along with the sunlight to relax and refresh the body.  There was a small lake at the foot of the pavillion, into which i let the emotional tension drain, and when i shifted to the hilltop, it was on a little platform overlooking mountains and forest instead of the coastline.  It seemed to work just as well, though i need to get used to it to settle easily into the scene.  The rain was really relaxing in the background, and i felt like i could sit there all night.  I'm glad i took the time, as it's something i haven't done for weeks now.

On a related note, i've decided to take a more cautious approach to my plans for morning yoga and ease into it slowly.   I had been doing several Salutes to the Sun in the morning before heading off to work, and it did feel good.  Unfortunately my back did not agree and i couldn't be sure if that's what had caused a renewed stiffness in the lower back, or indeed whether it was a normal getting used to new exercise stiffness or an aggravation of my old problem.  Not having an actual teacher to ask, i laid off it for a couple of weeks, and now i'm easing into it with just one repetition in the morning, along with my other stretches and warmups for t'ai chi (yes, i'm finally accepting you need to warm up even for that).   And as my other concern was the effect of doing those sorts of moves 'cold', i'm trying to go for a brisk walk first to get the blood flowing a bit (though i have to try not to let it make me think of John Howard as it disturbs the positive mood i'm trying to build).  Weather permitting, that should make a nice start to the day.  

In less hippy news, loan for the new car has been approved, though the payments are going to be murder.  Whatever we get back from the insurance for the old car had better go into that somehow.  But speaking of money - there was an odd little moment of Consider The Lilies this week.  We were utterly broke due to this car business, to the point where Elaine had no money for petrol or phone recharge and i was working out how many times i needed to do my run home from work to make my train ticket last til next payday, then yesterday Moishe handed me $150 out of the blue as a bonus, probably for all the last minute private jobs i've been doing for him.  Looks like the Universe really does provide when it's needed sometimes.  

And back on that hippy note, it's time to go.

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